Harrismith had the biggest influx of people in its history recently. Well, that would be my guess. I don’t think even the Rhino Rally ever brought in THIS amount of people! I mean those rowwe hard-drinking okes fit a maximum of two people on their vehicles . .
. . . whereas I would guess the teetotal Shembes are unlikely to put less than sixty people in a sixty-seater bus? And there were LOTS of those buses in town. The view is the eastern side of town with the mountain behind you.
In a way they were coming home: The founder of the Shembe church, Isaiah Mloyiswa Mdliwamafa Shembe, was born in 1865 at Ntabamhlophe outside Estcourt in the Drakensberg region of Natal. When he was very young his family fled from Shaka during the Mfecane period to the Harrismith district of the Orange Free State, ending up there as tenants on a farm of ‘an Afrikaner family named the Graabes.’
Then the stories start: Like many other people of Harrismith he absorbed the local spirits; and like many ‘prophets’ before him, young Shembe ‘died and was resurrected at the age of three when relatives sacrificed a bull before his body could be interred’; He was ‘visited by God on many occasions’; He was ‘taught how to pray by God himself’;
The call of Isaiah Shembe to his life’s vocation can be traced back to an experience at Ntabazwe Mountain in Harrismith. The mountain is also called Platberg in Afrikaans, meaning ‘Flat Mountain;’ and Thabantsho in seSotho, Black Mountain. Earlier he was on a farm (near) Witzieshoek in the Harrismith district; and then he moved to the land on the outskirts of Harrismith, (near) the mountain of Ntabazwe. Here Shembe experienced several revelations as a young boy, and it was through the means of lightning that he received his call.
When he was told to ‘find a place to pray to God’, he tried the Wesleyan Church that was nearby. However they were not right for him: they didn’t know how to baptise properly. Then came the Boer War and, abandoning his wives, he spent some time on the Rand. He joined a Baptist church there. After he returned to Harrismith the leader of his new church came to his place in 1906 to baptise Shembe. Proper baptism under water, not just a drop of water on your forehead, Methodists!
Shembe went to Natal and started accumulating followers. He would send them ahead to new areas to pronounce him as a ‘Man of Heaven.’ As his success and number of followers grew, so did his power. What you ate, what you thought, what you wore, what you did, how men were to rule over their women, was all prescribed by the great man. A lot of what you had to do happened to make him rich. Hey! Coincidence! The legend grew. Shembe must have been highly intelligent and astute, as he told vivid parables, and showed uncanny insights into people’s thoughts. He also did the dramatic healing trick. He composed music, writing many moving hymns; he had his sermons reduced to writing and they became scripture, and he provided his followers with a rich liturgical tradition based on modified forms of traditional Zulu dancing. In 1913 Shembe visited Nhlangakazi Mountain which became the movement’s holy mountain. At Nhlangakazi he was told by the Holy Spirit to form his own church. This place later became his place of annual pilgrimage every first Sunday of the year.
The Shembe Bible is known as the Book of the Birth of the Prophet Shembe. Their writings say ‘On March 10, 1910 it was the arrival of the Prophet Isaiah Shembe at KwaZulu Natal (Durban) from Ntabazwe (Harrismith), as he was instructed by the Word of God to do so. The Word of God told Shembe that they will meet at KwaZulu (Natal).’
In the 1930s Shembe commissioned his friend and neighbour, the renowned John Dube, to write his biography. The book uShembe, appeared shortly after his death, and contains much of the essential Shembe lore and hagiography, but Dube was an ordained minister and not a Nazarite, so he does not only present Shembe in flattering terms. Shembe’s bona fides as a prophet are questioned, and his undoubted skill at extracting money from his membership is highlighted. Dube alleged that Shembe was overtaxing rentals; that he was conducting baptism for payment – part of his fundraising for the church; that he was extorting money from members as he paid lobola for young girls whom he married; and that he was corrupt and exploitative. – Tch! Just what an ambitious prophet / saviour / manifestation of God doesn’t need: an honest biographer! Shembe’s son and heir, Shembe II, Galilee Shembe forbade his followers to read the book. Hey! You know that book my father asked his friend, uMfundisi Dube to write? Don’t Read It!
A factor of the huge success of African Independent Churches like the amaNazaretha has been their emphasis on ‘Africa for Africans’. Often implicit, but explicitly verbalised by Shembe, this has been the main cause for the break-away from the mainline or mission – or European – churches. They wanted their own identity. However, discontent has continued to plague these church formations, even after self-governance and independence. Money and power corrupts, and they have splintered into many different internal groups and factions. Succession wrangles in the Shembe Nazaretha Baptist Church have given birth to the current seven factions, six of them headed by Shembe family members. Various battles have raged since 1935 when the original Shembe, Isaiah, died. The latest succession struggle started in 2011.
So who decides who is divinely anointed to lead the church? Very modernly, it is not a God . . not a king . . not a council of elders . . nor a new legitimate national democratic government – No! A judge of the courts. They’re like, Step aside, this is not a small matter! I have brought my lawyers! The prize is reportedly worth many millions. As with all human endeavours, greed is always a big factor.
So who went to Harrismith this year? Which faction? I don’t know . . we’d have to ask an insider. I just hope they didn’t ascend the mountain. Fragile Platberg does not need 6000 humans on it.
See some of Platberg’s beauty in this amazing post.
hagiography – biography of exaggerated, uncritical praise, usually of a religious person; I had to look that up;
Lucky Dube wrote a song about the Shembe religion –