The Native Americans in Apache welcomed me very hospitably. One concerned Rotarian drew me aside at the time of the 1973 Wounded Knee incident which was very big news in Oklahoma. Oglala Sioux and AIM activists occupied the town of Wounded Knee, South Dakota. US Marshals, FBI agents, and other law enforcement agencies cordoned off the area.
The activists had chosen the site of the 1890 Wounded Knee Massacre for its symbolic value. The military was armed, the protesters were not. The Rotarian told me to be careful; the AIM was restless and could kidnap me to make demands. He certainly meant well, but it sounded far-fetched to me. After 71 days the occupation ended. Two protesters had been shot dead.
I got nothing but inclusive friendliness from the many American Indians, as they called themselves then, at school. At school they were classmates and Apache Warrior teammates in athletics and football. They invited me to a traditional pow wow one evening, and they presented me with gifts at one of their functions.
. . .
Melvin Mithlo was a year my junior at school. He was a keen member of the American Indian Movement AIM and was fascinated by stories he had heard of the Zulus in South Africa. He would ask me about them and teach me about American Indian history. Given my avoidance of history – I gave it up in high school as soon as I could – and the poor white-wash version of history that we were taught anyway, he taught me way more than I taught him. Not that he learnt his history in school. The real history of the American West was so much more crooked, sad and brutal than the star-spangled bullshit taught by teachers. As in South Africa, they would be following the official white-wash school syllabus.
Melvin taught me about the AIM which, just before I got to Apache, had gathered about 800 members and people from other Indian groups from across the United States for a protest in Washington, D.C. known as the Trail of Broken Treaties.
He also taught me about Wounded Knee the tragic last hurrah of Indian independence in 1890. Briefly, Native Americans were squeezed into ever-smaller areas and every time they were allocated land, promises were reneged on and more and more land was stolen by settlers or government. Any resistance was depicted as hostility and the army – and vigilante bands – were sent in to murder any resisters – or even peaceful people. Many settlers believed the only real solution to the “Indian Problem” was extermination.
In broad strokes, U.S. government policy toward the Indians of the Great Plains and Far West went through four phases in the 19th century:
Removal from lands east of the Mississippi;
Concentration in a vast “Indian territory” between Oklahoma and North Dakota;
Confinement to much smaller “reservations” on part of that land; and
Assimilation of the Indians into white American-style farming and culture, through the allotment of even smaller, individual tracts of barren land. More honestly called the termination of the tribes.
The natives lost at every step, they were lied to and cheated at every turn, and their territory and rights shrunk with each new phase. The saying ‘White Man Speak With Forked Tongue’ was simply the plain truth.
Around 1890 a Paiute holy man in Nevada preached a new sort of nonviolent religion. If Indians gave up alcohol, lived simply and traditionally and danced a certain slow dance, the Great Spirit would return them their lands, and white ways and implements would disappear. By the time the belief reached the Northern Plains and the Sioux tribe, it had garnered a slightly more militant message and spread widely among the hopeless and despondent tribe. The “Ghost Dance” terrified whites and Indian agents, and when a band left the main reservation to dance on the Badlands of South Dakota, the U.S. Army sent in the Cavalry. Tribal police were sent to arrest Sitting Bull at his home, and in the violence that followed, Sitting Bull and more than a dozen other men—both policemen and supporters of the chief—were killed.
490 cavalrymen then set out in the winter snow and surrounded the Ghost Dance band along Wounded Knee Creek. The soldiers began disarming the Sioux when a gun went off. A massacre ensued, and the soldiers fired four new big machine guns down into the encampment from all sides.
Virtually all the Indians – one hundred and forty-six of them – were killed, including 62 women and children. It was a massacre. Twenty-five soldiers were killed, most of them probably shot in crossfire from their own forces.
The U.S. Army – desperate to depict the incident as a “battle”- in a despicable, dishonest aftermath, awarded no fewer than twenty ‘Medals of Honor’ to the troopers at Wounded Knee. They have never been rescinded.
(Shades of the British defence against the Zulus at Rorke’s Drift after their big thrashing at Isandlwana. Eleven Victoria Crosses were dished out there to act as fig leaves and little was said of the equally despicable massacre that followed the defence. I wish I had known that inside story to tell Melvin!)
The Massacre at Wounded Knee was the biggest domestic massacre in U.S. history. One hundred years later both U.S. houses of congress issued a half-baked apology of sorts: only a voice vote was taken, no-one had to stand up and be counted; no reparation was offered; no shameful, undeserved “Massacre Murder Medals of (dis)Honor” were rescinded.
The film ZULU starring Stanley Baker, Michael Caine and Jack Hawkins was one of the biggest box-office hits of all time in England. It premiered in 1964 and for the next twelve years it remained in constant cinema circulation before making its first appearance on television. It has since become a Bank holiday television perennial, and remains beloved by the British public. Some pommies watch it every Christmas, year after year.
The film premiered on 22 January 1964, 85 years to the day after the event it commemorates – the battle of Rorke’s Drift in 1879. Very few people know though, that it had its REAL WORLD PREMIERE in our lounge in 95 Stuart Street, Harrismith. In late 1963.
Count yourself as one of a very tiny privileged minority who’s “in the know”!
Back in late 1963 my old man showed us an 8mm movie he had filmed with his state-of-the-art Eumig camera.
Whirr whirrr whirr – those of you who watched them will remember the noise of the projector. Also maybe Thuk! Oh shit! Eina! as the film broke and had to be re-threaded in the projector with its super-hot bulb.
Super 8 Sound Projector Eumig Mark S810
He and Mom had been to Royal Natal National Park down Oliviershoek Pass to film the filming of the film ZULU.
What I remember seeing was a lot of dust and a lot of be-feathered Zulu warriors charging at some umLungus in funny red coats, falling down in a cloud of dust and then getting up laughing, walking back and doing it all over again. Mom and Dad remember being asked to stop filming, and then once they saw it was a tiny 8mm camera, just to move out of the way as they continued filming.
Thanks to the huge success of the film – which was longer than the two minutes we saw – the Battle of Rorke’s Drift has entered British folklore.
Remember, though, to take their version of the battle with a large pinch of cerebos.
The background story of the film Zulu, 54 years on
The Real History – take everything with a pinch of salt:
On 22 January 1879, at a remote mission station in Natal, South Africa, 157 men, mainly British soldiers (the number is usually downplayed, sometimes “under 100”) held off wave after wave of attacks by some 3,000 Zulu warriors (the number is certainly exaggerated – your son’s rugby opposition was always MUCH bigger than your boys, right?). Remember who wrote about the battle – jingoist reporters for jingoist newspapers.
Although the Zulus had some old-fashioned muskets and a few modern rifles, most of their warriors were only armed with shields and spears. The Battle of Rorke’s Drift lasted 10 hours (often stated as ‘over 12’), from late afternoon till just before dawn the following morning. By the end of the fighting, around 365 men lay dead, 15 (or 17) British inside the barricaded buildings they had defended, and around 350 Zulu outside them. Plus many wounded men, most of whom were murdered after the battle!!
The defences are most always characterised as ‘biscuit boxes and bags’ and paintings show the British defenders hugely exposed and vulnerable. A photo taken soon after the battle looks very different to the descriptions and the paintings: I haven’t seen a painting showing soldiers firing through holes in a stone wall.
Historically the battle was a minor incident which had little influence on the course of the Anglo-Zulu War. It might have remained a footnote in the history books or an anecdote told at regimental dinners had it not been for:
It being hailed as a victory – and then an EPIC victory, although it was actually simply a NON-DEFEAT after the truly epic defeat at Isandlwana the same day;
The number of Victoria Crosses and other awards that were dished out for the battle – probably because of the prior defeat? Not all the true heroes got VC’s and some who should not have, did. In fact the truth of the battle was probably FAR more sordid than the glorious accounts a desperate British government wanted to portray. The image of valour and nobility in the Anglo-Zulu war of 1879 turned to shame when documents were uncovered which show that Rorke’s Drift was the scene of an atrocity – a war crime, in today’s language – which Britain covered up. In the hours after the battle senior officers and enlisted men of a force sent to relieve the garrison are said to have killed hundreds of wounded Zulu prisoners. Some were bayoneted, some hanged and others buried alive in mass graves. More Zulus are estimated to have died in this way than in combat, but the executions were hushed up to preserve Rorke’s Drift’s image as a bloody but clean fight between two forces which saluted the other’s courage. The Zulu salute in the film was FAKE;
AND then, and especially, for a film – ZULU – which dramatised the story and has kept it in the public mind ever since.
The story behind the film’s making is almost as remarkable as the battle it depicts(most of this account taken from talks by Sheldon Hall, Sr Lecturer, Stage and Screen Studies Sheffield Hallam University)
The principal artists responsible for Zulu were hardly Establishment figures. Screenwriter John Prebble was a former Communist Party member who had volunteered to fight in the Spanish Civil War. His co-writer, the American director Cy Endfield, had fled Hollywood in the early 1950s after he was named as a Communist during the McCarthyite witch-hunts. Endfield’s production partner and the film’s main star was Stanley Baker, a life-long supporter of the Labour Party.
All three were committed to progressive causes, but their motives in making Zulu were not political. It is not an anti-imperial diatribe any more than it is a celebration of colonial conquest. Its main purpose was frankly commercial, but Baker also saw the story as an chance to pay tribute to his Welsh homeland. This certainly explains the strong emphasis on the Welshness of the private soldiers – one of the many fictionalised elements of Zulu that have created a myth around the battle.
Filming under Apartheid
The producers had to keep their political views in check when they made the decision to shoot the film in South Africa, then in the grip of Apartheid. There were strict, legally enforced guidelines regarding the degree of freedom permitted to the cast and crew. It was impressed upon the 60-odd British visitors that sexual relations with people of other races would result in possible imprisonment, deportation or worse. Warned that miscegenation was a flogging offence, Baker is reported to have asked – in glorious Pom tradition – if he could have the lashes while ‘doing it’. The authorities were not amused.
The main filming location was in the spectacular Drakensberg Mountains in the Royal Natal National Park, a popular tourist spot distant from any large township. But a number of incidents brought home the realities of the oppressive regime. Chatting to John Marcus, one of several professional black stuntmen employed on the film, assistant editor Jennifer Bates invited him for a drink in the bar/canteen that had been built on site for the crew. Marcus pointed out that he was forbidden by law to mix socially with whites and could not enter.
In his autobiography, Michael Caine recalls an incident in which a black labourer was reprimanded by an Afrikaans foreman with a punch in the face. Baker sacked the foreman on the spot and made clear that such behaviour would not be tolerated. Caine swore never to make another film in South Africa while Apartheid was in force, and kept to his word.
Introducing Michael Caine
Keeping watch over the tightly budgeted film was production supervisor Colin Lesslie. “I am very glad to be able to tell you,” he wrote at one point to the Embassy Pictures’ chief in London, “that in my opinion and from the little he has done so far, Michael Caine as ‘Bromhead’ is very good indeed. When he was cast for the part I couldn’t see it but I think (and hope) I was wrong.” This must have been a common reaction.
Not quite an unknown, the 30-year-old Caine was already making a name for himself on television but was becoming type-cast in working-class Cockney parts. Casting him as a blue-blooded officer in his first major film role represented a considerable risk, but it was one that paid off.
Thousands of ’em?
The soldiers were played by real soldiers – eighty national servicemen borrowed from the South African National Defence Force. And most of the Zulus were real Zulus. A mere 240 Zulu extras were employed for the battle scenes, bussed in from their tribal homes over 100 miles away. Around 1,000 additional tribesmen were filmed by the second unit in Zululand, but most of these scenes hit the cutting-room floor.
Living in remote rural areas, few if any Zulus had visited a cinema and television had not reached Natal. The crew rigged up a projector and outdoor screen, and the Zulus’ first sight of a motion picture was a Western. From then on, the “warriors” had a better idea of what they were being asked to do. Responsible for training and rehearsing them were stunt arrangers John Sullivan and Joe Powell. “The Zulus were initially suspicious of us in case we were taking the mickey,” says Powell, now 91. “After a couple of days they realised we weren’t and got into it. After that you couldn’t hold them back.”
Contrary to stories the Zulus were not paid with gifts of cattle or wristwatches but received wages in Rand. The main corps was paid the equivalent of nine shillings per day each, additional extras eight shillings, and the female dancers slightly less again. Associate producer Basil Keys remarked: “There is no equality of pay for women in the Zulu nation!”
For the opening sequence depicting a mass Zulu wedding, 600 additional background artists were brought in, including nightclub performers from Johannesburg, to play the principal dancers. During breaks in filming, they twisted and jived to modern pop records played over Tannoys, with director Cy Endfield among the crew members joining them.
The small but key role of King Cetshwayo was given to his direct descendant, the present-day Prince Mangosuthu Buthelezi. The wedding dance was choreographed by Buthelezi’s mother, a tribal historian, and supervised by stuntman Simon Sabela, who later became South Africa’s first black film director.
History and politics
Like all films, Zulu is of its time and captures the mood of its time more profoundly than is often realised. A conservative view would see it as a hymn to gung-ho heroism, to flag-waving patriotism and the glory days of the British Empire. In fact, by 1964 the sun was already setting on the empire and undoubtedly Zulu stirred a lot of nostalgia for it. For some, that explains its appeal.
But look again. The knowledge that colonialism was in its dying fall is there in the film. The script is filled with a sense that the soldiers are in a place they don’t belong and don’t want to be. The indigenous people are not disorganised savages but a disciplined army. And the young lieutenant, played by Caine, who had earlier dismissed the enemy as “fuzzies” and the levies on his own side as “cowardly blacks”, now declares himself ashamed at the “butcher’s yard” he has brought about.
A modern awareness of racial representation means that Zulu has undoubtedly “dated”. If the film were to be remade today, as internet rumours continually suggest, it would certainly be done differently. But the absence of individuated black characters doesn’t make it racist. Though told from the British point of view, it shows that viewpoint change from dismissive contempt and naked fear to respect and even admiration. The famous (and entirely fictional) salute the departing Zulu army pays to the garrison survivors is returned with their – and our – gaze of awe and wonder.
Adapted from an article in Cinema Retro No 28 (c) Sheldon Hall 2014
Sheldon Hall is a Senior Lecturer in Stage and Screen Studies at Sheffield Hallam University. See an expanded second edition of his book ‘Zulu: With Some Guts Behind It – The Making of the Epic Movie’ – Tomahawk Press.
Cy Endfield’s epic military marathon about the Battle of Rorke’s Drift was actually shot 90 miles south-west of Rorke’s Drift in the Royal Natal National Park in the KwaZulu Natal province of South Africa. It had the far more mountainous and picturesque Drakensberg Amphitheatre as backdrop, rather than the low hills like the Oscarberg at the real site of the battle.
Below see the movie backdrop, the Drakensberg Amphitheatre (left) – and the real backdrop, the Oscarberg (right):
2.Many of the Zulu extras had never seen a motion picture
Many of the Zulus who were hired as extras for the film had never seen a motion picture prior to filming and were unsure what to expect. With this in mind, director Cy Endfield and Stanley Baker, who played Lieutenant John Chard, set up a projector in order for them to watch a western, starring Gene Autry. Then the Zulus probably said “Ah, so its all bulldust?” and acted accordingly.
3. The real Lieutenant Gonville Bromhead was extremely deaf…
Played expertly by Michael Caine, this snobbish character was described by Lieutenant Henry Curling, who fought alongside Bromhead at Rorke’s Drift, as “a stupid old fellow, as deaf as a post.” Major Francis Clery, who spent time with Bromhead after Rorke’s Drift, described him as “a capital fellow at everything except soldiering”, while his commanding officer said in private that Bromhead was “hopeless”. Still, political face-saving at the time saw Bromhead awarded the Victoria Cross.
4. Michael Caine initially auditioned for the role of Private Henry Hook
This was Michael Caine’s first major film role and, although he eventually put in an exceptional performance as Lieutenant Gonville Bromhead, he was crippled by nerves and beaten to the role he initially auditioned for, that of Private Henry Hook, by James Booth. Interestingly, Caine was also unable to ride a horse so a member of the filming crew took his place in the scene where he crosses the stream on horseback at the beginning of the film. This explains why the camera pans down on to the horse.
5. Private Henry Hook was badly portrayed in the film
In the film, Private Henry Hook (James Booth) is placed under arrest for insubordination. He is seen lounging around in the shade and trying to pilfer free booze as his comrades prepare for battle in the stifling heat. In reality, Private Hook was an exemplary soldier and teetotal, who was also awarded the Victoria Cross for his gallantry. Hook’s daughter walked out of the film’s premiere in disgust at this inaccurate portrayal.
6. 11 British soldiers were given a Victoria Cross; 12 were nominated
Colour Sergeant Frank Bourne (played by Nigel Green in the film), requested a commission rather than the Victoria Cross. He was duly granted this wish and went on to become a Lieutenant Colonel. When he died in 1945, he was the last surviving British soldier from the battle.
7. Mangosuthu Buthelezi played his great grandfather Zulu King Cetshwayo kaMpande in the movie
Mangosuthu Buthelezi was the chieftain of the Buthelezi tribe when he played the role of Zulu King Cetshwayo kaMpande in 1964. Buthelezi went on to found the Inkatha Freedom Party and was the leader of the former KwaZulu bantustan. He has also held positions in the new, legitimate SA government and parliament.
EUMIG was an Austrian company producing audio and video equipment that existed from 1919. The name is an acronym for Elektrizitäts und Metallwaren Industrie Gesellschaft – “Electricity and Metalware Industry Company” – In 1982 EUMIG went bankrupt – punishment for choosing such a boring name? Its patent for the macro system in lenses was sold to the Japanese company Canon.
Thuk! Oh shit! Eina! – gosh;
umLungus – paleface; speak with forked tongue; in Africa as well as America;
I’ll add a link to the 8mm movie footage the old man took on the film set in the ‘berg as soon as I can. A new movie about the making of the film is in the offing and we have offered this seven minutes of behind-the-scenes footage to Henry Coleman the film-maker. As we have undertaken not to use the footage till after his premiere, we have forfeited a chance to repeat our 1963 scoop!! Darn!