My first recollections are of life on the plot outside Harrismith, playing with Enoch and Casaia, childhood companions, kids of Lena Mazibuko, who looked after us as Mom and Dad worked in town. The plot was was called Birdhaven – Dad kept big aviaries – and was in the shadow of Platberg. I remember Lena as kind and loving – and strict!
What I remember is suddenly “knowing” it was lunchtime and looking up at the dirt road above the farmyard that led to town. Sure enough, right then a cloud of dust would appear and Mom & Dad would arrive for their lunch and siesta, having locked up the Platberg bottle store at 1pm sharp. I could see them on the road and then sweeping down the long driveway to park near the rondawel at the back near the kitchen door. They would eat lunch, have a short lie-down and leave in time to re-open at 2pm. The trip was exactly 3km door-to-door.
Every day I “just knew” they were coming. Wonder if I sub-consciously heard their approach and then “knew”? Or was it an inner clock?
1. Ruins of our house; 2. Dougie Wright, Gould & Ruth Dominy’s place; 3. Jack Levick’s house; 4. The meandering Kak Spruit
Back then they were probably buzzing home in the tiny green and black Ford Prefect or the beige Morris Isis, not yet the little powder-blue Beetle.
Our nearest neighbour was Jack Levick and he had a pet crow that said a few words. We had a white Sulphur-crested Cockatoo Jacko that didn’t, and an African Grey parrot Cocky who said more. And a tame-ish Spotted Eagle Owl that would visit at night. Next neighbours were Ruth and Gould Dominy and Ruth’s son Dougie Wright. They were about 500m further down the road towards the mountain, across the K Spruit over a little bridge. Doug’s cottage was on the left next to the spruit that came down from Khyber Pass and flowed into the K Spruit; The big house with its sunny glassed-in stoep was a bit further on the right. Ruth and a flock of small dogs would serve Gould his tea in a teacup the size of a big deep soup bowl.
Me and Jacko outside the rondawel on the plot with Platberg in the background. Judas Thabethe lived on the property and looked after the garden. I remember him as old, small and bearded. He lived in a hovel of a hut across a donga and a small ploughed field to the west of our house. He had some sort of cart – animal-drawn? self-drawn? I cant recall.
My grandmother Annie’s father was Stewart Bain, former mayor of Harrismith. When he died in 1939 the dorp held quite the procession for him:
Sister Sheila says he was known as ‘The Grand Old Man of Harrismith’ for his long service and the changes he brought about in the town. The most notable of these was his push for a new town hall. He wanted an impressive edifice for the dorp. Some called the building Bain’s Folly, but there it still is today, probably still a folly, still underutilised and still way more than Harrismith warranted! News is it’s now in serious need of repair!
Stewart was of the ‘Royal Bains’ of Harrismith. No crown, mind, just ownership of the Royal Hotel. And to distinguish them from their cousins the ‘Central Bains’ who owned . . well, you get it.
I thought I remembered that, despite the fact that every dorp has a Royal Hotel, the Harrismith Royal Hotel was one of only two that could officially legitimately and British-ly call itself ‘Royal’. Sheila has confirmed that I have a flawless memory. Well, something along those lines:
Chris Greeff is one of the most connected people I know. He mentioned that John Lee is a parabat. I said: My two schoolmates did parabats in 1971 (Pierre du Plessis) and around 1975 I’d guess (Tuffy Joubert). He asked: Tuffy Joubert – that became a Recce – and raced Rubber Ducks with Maddies?
I said Yep. He’s a Harrismith boykie. So Chris sent me a pdf file: Read page 10, he said.
Interview – Major Peter Schofield by Mike Cadman 21 August 2007
Reconnaissance Regiment – Project Missing Voices
Schofield on arrival at Recce base on the Bluff in Durban:
Then I had lunch and went looking for the climbing course. Now, it wasn’t a very long walk but I walked along the length of the camp where there was a helicopter hovering at about a hundred feet. And I stopped on the edge of the hockey field where this was taking place and watched this, and out came a couple of ropes and a couple of guys came whizzing down in sort of abseil fashion. And a couple more came whizzing down sort of abseil fashion. And a couple more.
Then one came out, and came into free fall. And he literally, he got hold of the rope a little bit, but he just fell a hundred feet flat on his back wearing a rucksack and a rifle. And I didn’t even bother to walk over to him, I thought, He’s Dead. He can’t fall that far and not be.
And obviously the ropes were cast off and the chopper landed. They whipped him into the chopper and flew away. I didn’t know where to, but it was in fact to Addington Hospital, which is about three minutes flight away. And, I thought well this must be quite something of a unit, because basically they carried on with the rest of the course as though nothing had happened.
I thought, Well, I better introduce myself to the senior people here and see what’s going on. So I walked over and met the senior members of the course, and it was being run by a bunch of senior NCOs and I was impressed by the lack of concern that anybody showed for the fact that the guy had just fallen a hundred feet from a helicopter. A guy called (Tuffie?) Joubert. And Tuffie is still alive and kicking and serving in Baghdad right now.
And I said, What the hell are you doing? How did he fall over there? They said, well nobody’s ever done it before. I said, OK, show me what you’re doing. And they were actually tying the abseil ropes direct to the gearbox of the rotor box in the roof, I think it was, in the Puma. Which gets to about a thousand degrees in no time flat. So if they had gone on long enough, they’d have broken at least one if not all four of the ropes with people on them. I said, Well let’s change that. And anyway you’re not abseiling properly so let’s send the helicopter away and let’s do some theory on abseiling and then we’ll go and do it off a building or something that stands still for a while before we progress to helicopters.
Then I went back to report to the commanding officer, John Moore, that I wasn’t really terribly satisfied with the way things were proceeding on this climbing course. He said, Oh well, have you done it before? I said Yes, I’ve done a hell of a lot of it, I was a rock climbing instructor apart from anything else. And he said, OK, well take over, run the climbing course. So I did just that. And again I was so impressed with the fairly laid back attitude of everything.
I told Tuffy and he replied in his laid-back Recce way:
Good morning Koos,
Trust to find you well; this side of the coast we are all well and we think we have everything under control.
Maj Peter Schofield was a Brit, he was part of the Red Devils if I recall correctly; came to South Africa and joined the Recces. His first day at work on the Bluff he had to take over the Mountaineering Course that included abseiling. As he walked out to see what was going on, “Yes, I fell out of the helicopter”. He was not impressed.
He lived in Harrismith for a few years after retiring, Pierre knew him. He passed away a few years ago here in Cape Town.
No I have not heard or seen his talk.
Lekker dag verder, enjoy and go for gold – Groetnis – Tuffy.
The film ZULU starring Stanley Baker and Michael Caine was one of the biggest box-office hits of all time in England. It premiered in 1964 and for the next twelve years it remained in constant cinema circulation before making its first appearance on television. It has since become a Bank holiday television perennial, and remains beloved by the British public. Some pommy poephols watch it every Christmas, year after year.
The film premiered on 22 January 1964, 85 years to the day after the event it commemorates – the battle of Rorke’s Drift in 1879. Very few people know though, that it had its real WORLD PREMIERE in our lounge in Stuart Street. In late 1963.
Count yourself as one of a very tiny privileged minority who’s “in the know”!
Back in late 1963 my old man showed us an 8mm movie he had filmed with his state-of-the-art Eumig camera.
Whirr whirrr whirr – those of you who watched them will remember the noise of the projector. Also maybe Thuk! Oh shit! Eina! as the film broke and had to be re-threaded in the projector with its super-hot bulb.
Super 8 Sound Projector Eumig Mark S810
He had been to Royal Natal National Park down Oliviershoek Pass to film the filming of the film ZULU.
What we saw was a lot of dust and a lot of be-feathered Zulu warriors charging at some umLungus in funny red coats, falling down in a cloud of dust and then getting up laughing, walking back and doing it all over again. And again.
Thanks to the huge success of the film – which was longer than the two minutes we saw – the Battle of Rorke’s Drift has entered British folklore.
Remember, though, to take their version of the battle with a large pinch of cerebos.
The background story of the film Zulu, 54 years on
The Real History – take everything with a pinch of salt:
On 22 January 1879, at a remote mission station in Natal, South Africa, 157 men, mainly British soldiers (the number is usually downplayed, sometimes “under 100”) held off wave after wave of attacks by some 3,000 Zulu warriors (the number is certainly exaggerated – your son’s rugby opposition was always MUCH bigger than your boys, right?). Remember who wrote about the battle – jingoist reporters for jingoist newspapers.
Although the Zulus had some old-fashioned muskets and a few modern rifles, most of their warriors were only armed with shields and spears. The Battle of Rorke’s Drift lasted 10 hours (often stated as ‘over 12’), from late afternoon till just before dawn the following morning. By the end of the fighting, around 365 men lay dead, 15 (or 17) British inside the barricaded buildings they had defended, and around 350 Zulu outside them. Plus many wounded men, most of whom were murdered after the battle!!
The defences are most always characterised as ‘biscuit boxes and bags’ and paintings show the British defenders hugely exposed and vulnerable. A photo taken soon after the battle looks very different to the descriptions and the paintings: I haven’t seen a painting showing soldiers firing through holes in a stone wall.
Historically the battle was a minor incident which had little influence on the course of the Anglo-Zulu War. It might have remained a footnote in the history books or an anecdote told at regimental dinners had it not been for:
It being hailed as a victory – and then an EPIC victory, although it was actually simply a NON-DEFEAT after the truly epic defeat at Isandlwana the same day;
The number of Victoria Crosses and other awards that were dished out for the battle – probably because of the prior defeat? Not all the true heroes got VC’s and some who should not have, did. In fact the truth of the battle was probably FAR more sordid than the glorious accounts a desperate British government wanted to portray. The image of valour and nobility in the Anglo-Zulu war of 1879 turned to shame when documents were uncovered which show that Rorke’s Drift was the scene of an atrocity – a war crime, in today’s language – which Britain covered up. In the hours after the battle senior officers and enlisted men of a force sent to relieve the garrison are said to have killed hundreds of wounded Zulu prisoners. Some were bayoneted, some hanged and others buried alive in mass graves. More Zulus are estimated to have died in this way than in combat, but the executions were hushed up to preserve Rorke’s Drift’s image as a bloody but clean fight between two forces which saluted the other’s courage. The Zulu salute in the film was FAKE;
AND then, for a film – ZULU – which dramatised the story and has kept it in the public mind ever since.
The story behind the film’s making is almost as remarkable as the battle it depicts(most of this account taken from talks by Sheldon Hall, Sr Lecturer, Stage and Screen Studies Sheffield Hallam University)
The principal artists responsible for Zulu were hardly Establishment figures. Screenwriter John Prebble was a former Communist Party member who had volunteered to fight in the Spanish Civil War. His co-writer, the American director Cy Endfield, had fled Hollywood in the early 1950s after he was named as a Communist during the McCarthyite witch-hunts. Endfield’s production partner and the film’s main star was Stanley Baker, a life-long supporter of the Labour Party.
All three were committed to progressive causes, but their motives in making Zulu were not political. It is not an anti-imperial diatribe any more than it is a celebration of colonial conquest. Its main purpose was frankly commercial, but Baker also saw the story as an chance to pay tribute to his Welsh homeland. This certainly explains the strong emphasis on the Welshness of the private soldiers – one of the many fictionalised elements of Zulu that have created a myth around the battle.
Filming under Apartheid
The producers had to keep their political views in check when they made the decision to shoot the film in South Africa, then in the grip of Apartheid. There were strict, legally enforced guidelines regarding the degree of freedom permitted to the cast and crew. It was impressed upon the 60-odd British visitors that sexual relations with people of other races would result in possible imprisonment, deportation or worse. Warned that miscegenation was a flogging offence, Baker is reported to have asked – in glorious Pom tradition – if he could have the lashes while ‘doing it’. The authorities were not amused.
The main filming location was in the spectacular Drakensberg Mountains in the Royal Natal National Park, a popular tourist spot distant from any large township. But a number of incidents brought home the realities of the oppressive regime. Chatting to John Marcus, one of several professional black stuntmen employed on the film, assistant editor Jennifer Bates invited him for a drink in the bar/canteen that had been built on site for the crew. Marcus pointed out that he was forbidden by law to mix socially with whites and could not enter.
In his autobiography, Michael Caine recalls an incident in which a black labourer was reprimanded by an Afrikaans foreman with a punch in the face. Baker sacked the foreman on the spot and made clear that such behaviour would not be tolerated. Caine swore never to make another film in South Africa while Apartheid was in force, and kept to his word.
Introducing Michael Caine
Keeping watch over the tightly budgeted film was production supervisor Colin Lesslie. “I am very glad to be able to tell you,” he wrote at one point to the Embassy Pictures’ chief in London, “that in my opinion and from the little he has done so far, Michael Caine as ‘Bromhead’ is very good indeed. When he was cast for the part I couldn’t see it but I think (and hope) I was wrong.” This must have been a common reaction.
Not quite an unknown, the 30-year-old Caine was already making a name for himself on television but was becoming type-cast in working-class Cockney parts. Casting him as a blue-blooded officer in his first major film role represented a considerable risk, but it was one that paid off.
Thousands of ’em?
The soldiers were played by real soldiers – eighty national servicemen borrowed from the South African National Defence Force. And most of the Zulus were real Zulus. A mere 240 Zulu extras were employed for the battle scenes, bussed in from their tribal homes over 100 miles away. Around 1,000 additional tribesmen were filmed by the second unit in Zululand, but most of these scenes hit the cutting-room floor.
Living in remote rural areas, few if any Zulus had visited a cinema and television had not reached Natal. The crew rigged up a projector and outdoor screen, and the Zulus’ first sight of a motion picture was a Western. From then on, the “warriors” had a better idea of what they were being asked to do. Responsible for training and rehearsing them were stunt arrangers John Sullivan and Joe Powell. “The Zulus were initially suspicious of us in case we were taking the mickey,” says Powell, now 91. “After a couple of days they realised we weren’t and got into it. After that you couldn’t hold them back.”
Contrary to stories the Zulus were not paid with gifts of cattle or wristwatches but received wages in Rand. The main corps was paid the equivalent of nine shillings per day each, additional extras eight shillings, and the female dancers slightly less again. Associate producer Basil Keys remarked: “There is no equality of pay for women in the Zulu nation!”
For the opening sequence depicting a mass Zulu wedding, 600 additional background artists were brought in, including nightclub performers from Johannesburg, to play the principal dancers. During breaks in filming, they twisted and jived to modern pop records played over Tannoys, with director Cy Endfield among the crew members joining them.
The small but key role of King Cetshwayo was given to his direct descendant, the present-day Prince Mangosuthu Buthelezi. The wedding dance was choreographed by Buthelezi’s mother, a tribal historian, and supervised by stuntman Simon Sabela, who later became South Africa’s first black film director.
History and politics
Like all films, Zulu is of its time and captures the mood of its time more profoundly than is often realised. A conservative view would see it as a hymn to gung-ho heroism, to flag-waving patriotism and the glory days of the British Empire. In fact, by 1964 the sun was already setting on the empire and undoubtedly Zulu stirred a lot of nostalgia for it. For some, that explains its appeal.
But look again. The knowledge that colonialism was in its dying fall is there in the film. The script is filled with a sense that the soldiers are in a place they don’t belong and don’t want to be. The indigenous people are not disorganised savages but a disciplined army. And the young lieutenant, played by Caine, who had earlier dismissed the enemy as “fuzzies” and the levies on his own side as “cowardly blacks”, now declares himself ashamed at the “butcher’s yard” he has brought about.
A modern awareness of racial representation means that Zulu has undoubtedly “dated”. If the film were to be remade today, as internet rumours continually suggest, it would certainly be done differently. But the absence of individuated black characters doesn’t make it racist. Though told from the British point of view, it shows that viewpoint change from dismissive contempt and naked fear to respect and even admiration. The famous (and entirely fictional) salute the departing Zulu army pays to the garrison survivors is returned with their – and our – gaze of awe and wonder.
Adapted from an article in Cinema Retro No 28 (c) Sheldon Hall 2014
Sheldon Hall is a Senior Lecturer in Stage and Screen Studies at Sheffield Hallam University. See an expanded second edition of his book ‘Zulu: With Some Guts Behind It – The Making of the Epic Movie’ – Tomahawk Press.
Cy Endfield’s epic military marathon about the Battle of Rorke’s Drift was actually shot 90 miles south-west of Rorke’s Drift in the Royal Natal National Park in the KwaZulu Natal province of South Africa. It had the far more mountainous and picturesque Drakensberg Amphitheatre as backdrop, rather than the low hills like the Oscarberg at the real site of the battle.
2.Many of the Zulu extras had never seen a motion picture
Many of the Zulus who were hired as extras for the film had never seen a motion picture prior to filming and were unsure what to expect. With this in mind, director Cy Endfield and Stanley Baker, who played Lieutenant John Chard, set up a projector in order for them to watch a western, starring Gene Autry. Then the Zulus probably said “Ah, so its all bulldust?” and acted accordingly.
3. The real Lieutenant Gonville Bromhead was extremely deaf…
Played expertly by Michael Caine, this snobbish character was described by Lieutenant Henry Curling, who fought alongside Bromhead at Rorke’s Drift, as “a stupid old fellow, as deaf as a post.” Major Francis Clery, who spent time with Bromhead after Rorke’s Drift, described him as “a capital fellow at everything except soldiering”, while his commanding officer said in private that Bromhead was “hopeless”. Still, political face-saving at the time saw Bromhead awarded the Victoria Cross.
4. Michael Caine initially auditioned for the role of Private Henry Hook
This was Michael Caine’s first major film role and, although he eventually put in an exceptional performance as Lieutenant Gonville Bromhead, he was crippled by nerves and beaten to the role he initially auditioned for, that of Private Henry Hook, by James Booth. Interestingly, Caine was also unable to ride a horse so a member of the filming crew took his place in the scene where he crosses the stream on horseback at the beginning of the film. This explains why the camera pans down on to the horse.
5. Private Henry Hook was badly portrayed in the film
In the film, Private Henry Hook (James Booth) is placed under arrest for insubordination. He is seen lounging around in the shade and trying to pilfer free booze as his comrades prepare for battle in the stifling heat. In reality, Private Hook was an exemplary soldier and teetotal, who was also awarded the Victoria Cross for his gallantry. Hook’s daughter walked out of the film’s premiere in disgust at this inaccurate portrayal.
6. 11 British soldiers were given a Victoria Cross; 12 were nominated
Colour Sergeant Frank Bourne (played by Nigel Green in the film), requested a commission rather than the Victoria Cross. He was duly granted this wish and went on to become a Lieutenant Colonel. When he died in 1945, he was the last surviving British soldier from the battle.
7. Mangosuthu Buthelezi played his great grandfather Zulu King Cetshwayo kaMpande in the movie
Mangosuthu Buthelezi was the chieftain of the Buthelezi tribe when he played the role of Zulu King Cetshwayo kaMpande in 1964. Buthelezi went on to found the Inkatha Freedom Party and was the leader of the former KwaZulu bantustan. He has also held positions in the new, legitimate SA government and parliament. Now Buthelezi has a very interesting grandchild!
EUMIG was an Austrian company producing audio and video equipment that existed from 1919. The name is an acronym for Elektrizitäts und Metallwaren Industrie Gesellschaft – “Electricity and Metalware Industry Company” – In 1982 EUMIG went bankrupt. Its patent for the macro system in lenses was sold to the Japanese company Canon. Pics by Pantoine
Off they’d go in Mary’s pale blue VW Beetle OHS 155. Off to Durbs-by-the-Sea, the Lonsdale Hotel or the Four Seasons for a whole week!
Might that be Mary’s VW outside the Lonsdale in this picture? Three cars behind the Borgward?
The cost of their stay: R2.95 each per day including meals. Mom thinks Randolph Stiller may have owned the Four Seasons. He certainly owned the Central Hotel in Harrismith where Annie stayed, one block away from her Caltex garage in Warden Street. Only the Deborah Retief gardens between her hotel room and her office, but she drove there in her great big old beige Chev Fleetline; one block up to the garage. Mom – ever kind – says her legs were too sore to walk.
In Durban Mom and Annie would visit Annie’s sister Jessie (Bain Bell) and her daughter Lesley (Malcolm-Smith ) in their flat in Finsbury Court in West Street. Lesley worked at Daytons – a supermarket, Mom thinks.
They would all hop into Mom’s car and head off on a drive – to the beach, to the Japanese Gardens; and – always – to visit Annie’s bridesmaid Maggie McPherson who lived in a ‘posh flat up on the Berea. Looked like a bit of Olde England’.
Many years later – 1980’s – we would go and listen to Joe Parker in the Lonsdale. Beer-soaked, we hosed ourselves, but I don’t think Mom and Annie would have approved!
While we’re getting nostalgic, some names to remember: Gillespie Street; The Italian restaurant Villa d’Este; The Four Seasons Hotel, with its Pink Panther steakhouse; Palm Beach Hotel; Millionaires’ Club; Lonsdale Hotel; The El Castilian nightclub (remember The Bats?); The Killarney Hotel, where the Monks Inn used to be (with the words “Steak, Eggs and Strips” posted prominently outside); Thatcher’s Bar at the former Parkview Hotel.
—– Original message from Etienne Joubert in 2014 —– (translation below)
Good morning all you Harrismith followers!
Who was Paul de Witt . . ??? . . Skande gemaak vir Harrismith se mense.
KAAPSTAD – ’n Predikant en bekende restaurateur in Hentiesbaai is Maandag in die vroeë oggendure deur doeanebeamptes met sowat 11 400 witmossels en 20 kg calamari in sy besit by die Vioolsdrift-grenspos vasgetrek.
Ds. Paul de Witt (63) het die twee spesies, wat albei beskerm word, sonder vervoerpermitte in sy Nissan X-Trail van Kaapstad na Hentiesbaai vervoer.
De Witt is omstreeks 01:30 deur die polisie voorgekeer en sy voertuig is deursoek. Verskeie sakke vol mossels met ’n geskatte waarde van R11 400, en ’n sak met 20 kg calamari is agter in sy voertuig gevind.
De Witt is deur die eenheid teen georganiseerde misdaad in hegtenis geneem en daar is beslag gelê op sy voertuig, sowel as die sakke seekos.
De Witt is ’n boorling van Harrismith.
I immediately contacted my mate Steph de Witt:
I vaguely remember a Paul de Witt. Who and what was he op Herries?
He got caught with his hand in the cookie jar!
On 2014/07/08 Steph de Witt replied:
Koos! Dis my bloedfamilie, my own cousin !!
Me: Fokkit I can still live with the witmossel-steel part, but the DOMINEE part? THAT’s the skande!
Eina! and Skande! – ouch! and scandal!
A Harrismith old boy who became a preacherman was caught smuggling protected seafood – mussels and calamari – from South Africa into Namibia.
He was an interesting character: My sister remembers him as one of a gang of naughty / rude boys as a teenager. As does happen, he became a preacher. But as less often happens, a preacher who operated a pub. He sold salvation on Sundays and booze from Mondays to Saturdays! Like, “create your own sinners”.
His pub obviously needed seafood so he “fetched” some from across the border – illegally. And got caught.
Sadly, he died in a car wreck soon after!
Subject: Paul de Witt
Steph has just informed me that Paul died in a car accident on Friday.
Dammitall. From sudden fame / notoriety to tragic end.
Yo ....that's sad, my condolences if you make contact again.
But we know he's gone to Paradise, where there's lots of white & black
muscles & of course, calamari .........!!
Vraagtekens oor kroegdominee se storie
I just read a book (this was in 2014) The Travelling Rabbi by Moshe Silberhaft. It was loaned to me by Pauline Shapiro, Montclair character of note. She ran – owned? – Tape Aids for the Blind. We got chatting – instead of doing her eyeballs – about how Durban had lost most of its Jews and Harrismith had lost all of its Jews.
Rabbi Moshe went around the country from 1995 to small dorps where the ever-diminishing number of Jews allowed them to live in peace and eat whatever they wanted till he came to give them a skrik and some guilt feelings. He tells me in his book that Bethlehem comes from Beit Lechem, which means House of Bread. His book has three pages on Bethlehem and the main talk is about Rabbi Altshuler, who died in 1983, and the de-consecration of the synagogue, which has now been converted into offices by attorney Gerald Meyerowitz.
With the closing down of the Bethlehem shul Rabbi Silberhaft did the rabbi stuff: “The three Sifrei Torah were removed from the Ark and carried out of the shul by Syd Goldberg, Saville Jankelowitz and Sam Jankelowitz, then aged 90, assisted by Dr Harold Tobias, who had a bad back, in a very solemn procession.”
Shockingly, Moshe didn’t mention my mate Steve Reed as an honorary Jew! Obviously he hadn’t heard Stefanus spin his yiddish. Even more shockingly, he leaves out my whole town! He writes of Parys, Brandfort, Phillipolis, Bloemfontein, Bothaville, Sasolburg, Marquard, Marseilles (Marseilles?!), Heilbron, Winburg, Senekal, Ficksburg and Kroonstad, but no mention of that jewel of the Eastern Free State Harrismith!
Amazing. He writes about all those flat dusty nothing-dorps and he omits the one shining light green oasis in the Vrystaat!
I suspect Harrismith “died” before the others? We grew up with the Chodos’, the Cohens, the Shadfords, Mrs Schwartz, Fanny Glick, the Longbottoms, Randolf & Bibi Stiller and others whose faces I can see but names . . my Mom and Dad and Sheila will remember . .
But by 1972 we were dancing to Creedence Clearwater Revival at discos put on by Round Table in the already de-commissioned synagogue – at least fifteen years before Bethlehem’s was closed.
The book has plenty amusing snippets. As the last few Jews die in the dorps, Silberhaft buries them, sometimes in cemeteries that haven’t had burials in them for yonks and decades. “Gave the cemetery a new lease on life” he says . . .
One oke’s Dad was scared of flying and specified: “Don’t you dare send me in a coffin in an airplane hold”, so his son rented a kombi and drove the body to West Park cemetery in Joburg. Silberhaft then buried him and wrote to the son “I know your Dad liked to jol, so I buried him near the fence in case he wants to get out and hit the town.”
Some okes had long given up the faith, so when he tried to visit them in their little dorp some skrikked and quickly – and maybe briefly? – became kosher again! Others were way past all that and “voetsekked” him! Sent him packing.
Seems Silberhaft had a big thing about strict kosher living and – especially – eating. He would make a big thing if people were kosher and a bigger scene if they had slipped off the strict and narrow – and slippery! – path. Even though to stay kosher meant you had to have your meat brought in from outside, or have a kosher slaughterer come to you to slit your animals! He would take kosher meat in his boot to give to people (which suggests that in between they probably ate pragmatically?).
Pictures of the Bethlehem shul by Jono David at jewishphotolibrary.wordpress.com. It’s now a car parts shop, but check the lovely pressed-steel ceiling and the chandelier.
The Bethlehem cemetery picture is also Jono David’s. He’s also at jewishphotolibrary.smugmug.com
On 2014/06/06 Steve Reed, Bethlehem Boy, wrote:
Thanks Koos, interesting stuff. We lived across the road from the Bethlehem shul. In a flat which was the subject of great intrigue to my school friends, all of whom had huge family homes in Oxford street and Cambridge street. The Tobias residence was in an even fancier part of town, along with the Meyerowitz residence, the Goldberg residence and others, high on the hill. Here you found swimming pools and things called “rumpus rooms”. I was an adopted member of the Tobias family, yes. From the wrong side of town, near Kraai’s Bakery. The Mann brothers, the paint magnates who lived even higher on the hill, referred to them as ‘Kraai the Beloved Baker”. Once again, the bread connection!
For Les Tobias’s bar mitzvah, I pitched up in my school (shul?) uniform as there was no way we could afford a suit. Having been a St. Andrews boy before moving to Bethlehem, this was an OK thing to do (presumably with the Saints fees, it was understood there was no money for suits). Must have got a few tongues wagging. Surprised we didn’t start getting food parcels from the Jewish community after that
On 2014/06/08 Brauer wrote:
The travelling rabbi’s old man is my mom’s neighbour in JAFFA – the Pretoria Jewish old age home.