Scottish doctors. A delightful lot. The female of the species that is; I prefer them female. The guys with their kilts, beards and medical sporrans full of scalpels and aspirins, not so much. I mean, how do they scrub up with all those areas to disinfect? No thank you, give me the ladies. A few years before I had fallen deeply in love with a Scottish doctor and now I was told as I got onto the Pilatus ‘flying doctor’ aircraft something like the one above to fly to Charles Johnson Hospital in rural Nquthu that a Scottish doctor – actually medical student, same as the topless surfing ‘doctor’ in Durbs – would be shadowing me to learn about eyes. I was the volunteer optometrist on this ‘flying doctor’ type trip.
Before we landed we flew low over a small ragged-looking airstrip with an old Dakota parked near a big double-story homestead. Our pilot told of a famous inyanga or sangoma who got so well known and in such demand that he had to travel all over. Like house calls. Eventually road travel was no longer feasible, so he got a Dakota and a pilot to extend his reach. I’ve searched for him now, but can’t find anything about him on the ‘net! I’ll keep searching, his sounds like a fascinating story.
As I was settling in and unpacking my equipment in the Charles Johnson hospital outpatients department . . .
. . a whirlwind blew in! My Scottish doctor student! She was six foot tall, her smile was six foot wide and she demanded in a broad Scottish accent: “Teach me about eyes!” She was like this:
What a lovely day. We tested plenty eyes, talked non-stop, had lunch together and once again I fell in love with a Scottish doctor! Sadly she decreed dreadlocks would not suit me. To this day I think she was mistaken. They could have provided much-needed cover-up.
- The pic is not my second Scottish doc, just as the numbis in the last post weren’t that Scottish doc’s. It’s of a Scottish student who reminds me of my doc who, like her, was born in Edinburgh of Nigerian parents.
sangoma – a practitioner of ngoma, a philosophy based on a belief in the amadlozi – the ancestral spirits;
inyanga – concerned mainly with medicines made from plants and animals;
numbis – breasts
So pleased to confirm again that I ain’t imagining this shit! My mind is strong. My mate Hugh Bland, photographic historian and fifth cousin tells me thus: Your info on the Nyanga at Nqutu is correct, but I can’t add any more info than you have. His house or mansion is on the right about two kms outside Nqutu coming from Dundee.
Charles Johnson was a transport rider who became a teacher who became a priest who became a bush dentist. Opportunist, perhaps? After the the Anglo-Zulu wars he decided to stay on in Zululand, having apparently been asked by one of the chieftains, Hlubi, to be a teacher. He became a priest, then archdeacon of the area. With the nearest medical facility being at Dundee, a difficult 52 km journey away, he also involved his mission station at Masotsheni in helping the local people with their medical problems. He was, by Anthony & Margaret Barker’s account – they ran the hospital for years – a formidable holy tooth puller.